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Muharram mourning speech
4 Views • Aug 12, 2014
Description
Shias begin mourning from the first night of Muharram and continue for ten nights, climaxing on the 10th of Muharram, known as the Day of Ashura. The last few days up until and including the Day of Ashura are the most important because these were the days in which Hussein and his family and followers (consisting of 72 people, including women, children and elderly people) were killed by the army of Yazid I at the Battle of Karbala on his orders. Surviving members of Hussein's family and those of his followers were taken captive, marched to Damascus, and imprisoned there.
Muharram is also observed by Dawoodi Bohras in the same way as Shias.They practice prayers on the sayings of the present dawah of Bohras, Mohammed Burhanuddin. On the tenth day of Muharrum, they pray for Hussein till the magrib . When the pray ends, Hussein is considered martyr by Yazid. It is also close to the day of resurrection because it said in a book that this world will one day come to an end on Friday 10th of Muharram.
With the sighting of the new moon the Islamic New Year is ushered in. The first month, Muharram is one of the four sacred months that [Allah] has mentioned in the Quran.
Many Shia also tend to embark on a pilgrimage to the Imam Husayn Shrine in Karbala itself, as it is one of the holiest places for Shias outside of Mecca and Medina. Up to one million pilgrims a year visit the city to observe the anniversary of Husayn ibn Ali's death. The shrine is located opposite that of Abbas ibn Ali.
The Arabic term matam refers in general to any act or gesture of mourning; in Shia Islam the term designates acts of lamentation for the martyrs of Karbala. Many of the male and female participants congregate in public for ceremonial chest beating (matam) as a display of their devotion to Imam Husayn and in remembrance of his suffering. In some Shi'a societies, such as those in Bahrain, Pakistan, India, Afghanistan and Iraq, some male participants incorporate knives or razors swung upon chains into their matam. There are two basic forms of matam:
matam using one's hands only, that is, sineh-zani or breast-beating
matam with implements like chains, knives, swords and blades, that is, zanjeer-zani, qama-zani, etc.
Matam in South Asia is the most significant and sensitive Shia identity marker.
Source:Wikipedia
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